MONSTER MASHUPS #154

 Mediocre monsters from Gerry Conway's really stinky LEGION run.

THE JOVIAN ATTACK SQUID...

And THE VENUSIAN NIGHT SHARK.

  

MONSTER MASHUPS #153

 I didn't pick up a lot of the early copies of the title LIFE WITH ARCHIE back in the day. So until I looked at a lot of issues online, I'd never noticed that for the first 50 issues, the title featured a lot of book-length melodramas, rather than the short teen-hijinks stories typical of other ARCHIE features. To be sure, the melodramas were still dominantly comical in nature, but LIFE often had the Riverdale teens getting mixed up in spy games, travels to exotic lands, and encounters with monsters.

LIFE WITH ARCHIE #39 is dated July 1965, so it's likely that the unidentified writer and artist were primarily swiping from THE MUNSTERS, which launched in September 1964. To be sure, though, only the emulations of Herman and Lily Munster are clearly patterned on MUNSTERS characters. 

Oddly, Archie meets "The Kreeps" thanks to encountering what seems to be a "normal girl," a la Marilyn Munster. However, the winsome brownette Wendy quickly reveals that she's a witch. Further, though Archie doesn't come on to her, she instantly falls for him and slips him a love mickey before inviting the teen to meet her aunt and uncle. Note the resemblance of Wendy's chant to a certain superhero magic word.

As the witch and her enchanted swain proceed to their destination, jealous Veronica stows away in Archie's car. She, not being muddled by magic, is duly shocked to see on the Kreeps' estate a big wolf, a tentacle belonging to an unseen horror, and a pair of disembodied hands named "Boris." 

Arriving at the main house, the teens first meet a creepy butler named Igor (of course), the shadow of a T-rex named Rex, and a caged, talking bat named Percy, though Wendy insists he's a canary. But Archie's comes out of his love-trance just in time to join Veronica in freaking out at the sight of Wendy's aunt and uncle. The two teens speed back to Riverdale, and don't get to see Wendy show that she, too, is a real monster. I think the reason she becomes a fish-woman is so that the writer could toss out an in-joke vaguely referencing Starkist Tuna's mascot Charlie (created in 1961). I doubt that this was the Archie Gang's first encounter with multiple monsters-- certainly it's not even a good story of its kind-- even if the only earlier item might be the cover of this 1961 magazine.     
         

RAR #97: MOONBEAM

If the covers of this Belgian comic, SILVERARROW, are any indicators, the feisty female adventuress Moonbeam might be the best of the Native American female characters in period-western comics.

MINING POLITICAL MINEFIELDS PART 2

 From a forum post:

_______

I concur that even if Dem politicians are motivated by representation, that sort of thing is too abstract to appeal to the rank and file. The question we have to ask is, what appeals to the protesters on a basic EMOTIONAL level?

I was thinking of saving this concept for its own thread, but you've made me curious as to whether we might be on the same page.

The emotional appeal motivating all the protesters is WHITE SAVIOR SYNDROME.

Despite the fact that for 20 years POC pundits have bloviated about the negative image of "White Saviors" in politics and culture, at base the Left is still motivated by the idea that Good White People can rescue their Little Brown Brothers from chaos. In the case of illegal migration, this has become attached to an Ethic of Diversification, that posits that the only way to get rid of the influence of Bad White People is to bring as many non-white people into the country as possible, so that, whether through political representation or intermarriage, White dominance will be expunged. Of course, Liberal thought never considers the possibility that their idealized Diverse Nation might be just as exclusionary in one way or another. 

The obvious retort is, "Oh, the Great Replacement Theory of Rightie Conspiracies." But it's not a conspiracy theory anymore. Just today I'm hearing some MN mayor blathering about "racial profiling." That's brilliant. You allow millions of people of diverse races to enter the country, and when the law tries to put them out, it's "racial profiling." I can't count the number of times that Leftie propagandists have championed this sort of forced diversification, as a Good In Itself. 

That's the sort of thing Renee Good stood for; the freedom to allow diverse people to stay in the country, no matter what crimes they commit, thereby to prove how generous the Good White People are, as against the Bad White People.           

     

RAR #96: BRIGHT FEATHER, GOLDEN ARROW AND MANY HEARTS

 This 1951 "real American" comic has a convoluted history.

First, there was a 1939 masked-cowboy comic strip, "Lightnin' and the Lone Rider," whose two years of strips were reprinted in FAMOUS FUNNIES #61-80.

Then, according to one online source, the comic book company Ajax-Farrell bought the rights of the character, but devised their own version of the masked hero, different in various details, such as an Indian boy-aide, "Bright Feather," introduced (in LONE RIDER #1, 1951) as if he'd always been there.

Then, before any readers could have responded to anything in issue #1, some writer decided to have an Indian elder relate to Bright Feather a story about "Comet's-Tail," a mature warrior of the tribe from some indeterminate period. During a terrible drought CT decides to share his food with an infirm old woman. The old woman turns out to be a comely female magic-maker, "Many Hearts." The story doesn't define her very well, probably because MH is functionally a goddess-figure-- and it would have been unlikely for an American company in the fifties to portray an Amerindian goddess as diegetically real.

             

 It takes CT a few days to figure out that the comely squaw actually is the old woman-- a motif possibly borrowed from the English "loathly lady" trope seen in some Arthurian tales--AND that she prompted CT into sharing his food in order to demonstrate his moral rigor.

Once CT has demonstrated his purity of heart, the magic maiden gives him a golden arrow, telling him to shoot it at the sky. The arrow ends the drought and saves CT's tribe, after which MH gives CT his new name, "Golden Arrow."

Then the third issue of RIDER starts out with a story in which Bright Feather is still the hero's partner, though now Golden Arrow has an inset picture on #3's cover, even as there was one on issue #2. That story is followed by a solo "Golden Arrow" tale, and the last story, once more focused on Lone Rider, gives him no sidekick.

    In issue #4, a solo Rider story is followed by one in which Golden Arrow is suddenly in the same tribe as Bright Feather, whereas the story in #2 implies that BF has never met GA, and that GA belongs to some past generation.   

Finally, the A-F editors get around to the "crossover" they've been building up to: issue #6 bringing Golden Arrow into contact with Lone Rider, which at first glance looks like the editors deciding that the Rider needed a "Tonto" type of partner rather than a "Little Beaver." In this story, the Rider witnesses a ritual in which Golden Arrow, currently the chief of his tribe, shows that only he can pull Excalibur from the stone-- er, I mean, "the enchanted arrow." The masked cowboy wants to believe GA's feat is a trick. However, as in GA's first appearance, there's a "foundation myth" in which a godlike figure bestows the arrow upon the tribe, precisely to reify GA's claim to chieftainship. So this is one of the few western comics, like the story in #2, that indicates that Amerindian magic is real. I'll leave things at this for now and see if later RIDER stories have similar qualities.            
  

ADDENDUM: In issue #7, Golden Arrow's name suddenly becomes, without rationale, Swift Arrow, but he keeps his same pattern: either rendering aid to the Lone Rider or telling stories about mystical Indian lore, like "Blood Fury" in LR #19, wherein SA tells LR about how he and his tribe were rescued from death by a goddess-like being: "The Snow Squaw." Contrary to my expectations, for the full 26 issue run-- some of whose stories are reprints-- Swift Arrow keeps his own feature and does not become the Rider's "Tonto," while Bright Feather remains the permanent sidekick to the top-billed hero.    

In issue #23 (1955), the company introduces another masked cowboy, The Apache Kid, and this hero, like the first one from Atlas in 1950, got his name from having been raised by Apaches. He just gets two adventures before the title ends. A humor strip, "The Old Hermit," frequently guest-stars the Rider, but the relationship of the two characters is more an inversion like Superman appearing in a Jimmy Olsen strip, than a series of crossovers like those of LR and SA.