Showing posts with label sigmund freud. Show all posts
Showing posts with label sigmund freud. Show all posts
Monday, March 17, 2014
SHIKI TSUKAI VOL. 1: REVIEW
While I plan to read further in the series simply because the art is pleasing, there's nothing original in this manga. There's an "everyman" young hero who's being trained in an arcane mystical discipline, and there's a beautiful young comrade who helps him while not being very shy about taking off her clothes at embarrassing moments. There are scheming villains and an overbearing, comedy-relief instructor (the brunette at the far left, above).
Only two things make SHIKI TSUKAI moderately interesting. First, the author builds his system of magic around the Japanese seasonal system, resulting in panels like this one:
Although Japan has no shortage of routine space operas and martial arts epics, SHIKI is noteworthy for elucidating the differences between Japan's traditional calendar and the adoption of the Gregorian standard. It's too early to tell if manga-creator To-Ru Zekuu will develop this into a consistent fantasy-mythology or not.
The other point of interest is that SHIKI TSUKAI is one of many manga that flirts with Oedipal issues, albeit in a very distanced manner. Hero Akira Kizuki lives with his mother and father, but his father's gone part of the time and the first thing we learn of his mother is that she looks too young to have a high-school age child. In addition, the aforementioned comedy-relief instructor flirts with Akira outrageously, probably with no serious intent. But it caused me to wonder about the etiology of the manga fascination with the "older-woman/younger-man" trope. While I'm not an expert regarding manga, it seems to me that it's been on the rise in the past two decades. It doesn't always eventuate in a romance as such, as seen in HAPPY LESSON (1999-2002), and I suspect that the trope's role in SHIKI TSUKAI is incidental in nature. In comparison I've only rarely observed the trope in American comic books belonging to the adventure-genre, or even in works of comedy. Film and television media have used the trope much more in respect to comedy, but in American adventure-stories overall, the most popular trope might be "older-man/younger-woman."
Saturday, March 15, 2014
THE ISLAND OF DOCTOR MOREAU; THOUGHTS
I recently reread Wells' 1896 book THE ISLAND OF DOCTOR MOREAU, which many know best from its three major film adaptations, as well as about two dozen knockoff horror-films, mostly from the Philippines.
What I found most interesting is that in Chapter 14, that little old beast-maker Moreau relates his theory of human morality to the viewpoint character:
"Very much indeed of what we call moral education is such an artificial modification and perversion of instinct; pugnacity is trained into courageous self-sacrifice, and suppressed sexuality into religious emotiom."
What interests me is that this sounds like the standard Freudian theory of sublimation; of repressing normal instincts in order to become a member of an ordered society. Yet though Freud had published some papers by 1896, he certainly was not the household word he had become in the early 20th century. Freud's first major book, INTERPRETATION OF DREAMS, was not published until 1899.
Since I don't think of Wells himself as a particularly original philosopher, it's arguable that he was transmitting then-current empirical thoughts about the sublimation of instincts. I'm not sufficiently versed in the philosophies of the 18th and 19th centuries, though, so I don't know to whom Wells might have been indebted for this idea of "suppressed sexuality." But of course today, everyone thinks of the idea as having been articulated by Sigmund Freud.
Slightly later in this chapter, Wells relates that his animal-men, though they show signs of regressing to brute status, also show more positive signs. "There is a kind of upward striving in them, part vanity, part waste sexual emotion, part waste curiosity." I must assume that this materialistic outlook-- which views the so-called "higher emotions" as evolving from lower ones-- also probably stemmed from currents in empirical thought at the time, though of course one can probably find evidence of it as far back as the Cynics of Classical Greece.
On an unrelated note, in the book Moreau is undone-- and killed-- by one of his most involved experiments. A puma, subjected to Moreau's transformation experiments, breaks free and in the ensuing melee kills Moreau even as Moreau slays the beast-- which happens to be a female, his own "Bride of Frankenstein." Various film adaptations, particularly the 1932 ISLAND OF LOST SOULS, put forth the idea of Moreau attempting to mate a "panther-woman" to a male visitor. No element of miscegenation arises in the novel, but it's an interesting correspondence that the creature who kills Moreau is a panther-like female.
What I found most interesting is that in Chapter 14, that little old beast-maker Moreau relates his theory of human morality to the viewpoint character:
"Very much indeed of what we call moral education is such an artificial modification and perversion of instinct; pugnacity is trained into courageous self-sacrifice, and suppressed sexuality into religious emotiom."
What interests me is that this sounds like the standard Freudian theory of sublimation; of repressing normal instincts in order to become a member of an ordered society. Yet though Freud had published some papers by 1896, he certainly was not the household word he had become in the early 20th century. Freud's first major book, INTERPRETATION OF DREAMS, was not published until 1899.
Since I don't think of Wells himself as a particularly original philosopher, it's arguable that he was transmitting then-current empirical thoughts about the sublimation of instincts. I'm not sufficiently versed in the philosophies of the 18th and 19th centuries, though, so I don't know to whom Wells might have been indebted for this idea of "suppressed sexuality." But of course today, everyone thinks of the idea as having been articulated by Sigmund Freud.
Slightly later in this chapter, Wells relates that his animal-men, though they show signs of regressing to brute status, also show more positive signs. "There is a kind of upward striving in them, part vanity, part waste sexual emotion, part waste curiosity." I must assume that this materialistic outlook-- which views the so-called "higher emotions" as evolving from lower ones-- also probably stemmed from currents in empirical thought at the time, though of course one can probably find evidence of it as far back as the Cynics of Classical Greece.
On an unrelated note, in the book Moreau is undone-- and killed-- by one of his most involved experiments. A puma, subjected to Moreau's transformation experiments, breaks free and in the ensuing melee kills Moreau even as Moreau slays the beast-- which happens to be a female, his own "Bride of Frankenstein." Various film adaptations, particularly the 1932 ISLAND OF LOST SOULS, put forth the idea of Moreau attempting to mate a "panther-woman" to a male visitor. No element of miscegenation arises in the novel, but it's an interesting correspondence that the creature who kills Moreau is a panther-like female.
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